Baseball, Leisure, and Chocolate Chip Cookies

John Buell is a columnist for The Progressive Populist and a faculty adjunct at Cochise College. His most recent book, Politics, Religion, and Culture in an Anxious Age, will be published by Palgrave/Macmillan in August.

Periodically I fall asleep while watching a late night baseball game from the west coast. I have invested in a Major League Baseball package that allows me to choose almost any game every night, but by far the preferred choice is Dodger games. I am a fan of announcers as much as teams. And the former are more stable than the latter, which have become interchangeable parts on a money- driven merry-go-round. My choice of Dodger games owes nothing to Brooklyn or Los Angeles loyalty but rather to appreciation of and fascination with the voice of the Dodgers, Vin Scully.  

I have been especially attentive to Dodger games this season. Prior to the start of the season, Scully had announced that this would be his last as Dodger broadcaster. The other night, however, Scully surprised us, albeit with a characteristically soft-spoken announcement.

An admirer had a long tradition of sending him chocolate chip cookies, and this year her gift was accompanied by a note that the cookies were a bribe to entice him to return for another season. As I drifted off to sleep, I expected him to thank her and then explain why the time had come to hang up the microphone. His response, that he would return for his 63d season, both jolted me out of my sleep and led to some reflections on age and retirement. Even if he really loves those cookies, Scully is returning to the booth because he is healthy and loves his job. Many older Americans toil on also out of love for the office, even when they could easily afford to choose the golf course. Sadly, however, an increasing number, even in declining health, are forced to keep working due to America's inadequate social protections not out of love for their work; this is where we all as a society strike out.

Scully is both typical and atypical of his generation. As an announcer, he is without equal. For me he almost defines the genre. Unlike any other announcer today, Scully works alone, with no ex- player to provide the 'color' commentary. And hype is not his style. For him, no baseball game determines the future of western civilization. His commentary resembles a quiet, literate conversation with his listeners. The other day he congratulated both Japan and Huntington Beach for their long run in the Little League World Series. Both had played great ball, but only one could win. 'It's a game, after all.'

Scully reminds me of Ernie Harwell, long- time radio voice of the Detroit Tigers and a fixture of my youth. Washington Post columnist Harold Meyerson has commented that the LA Dodgers 

boasted sports' greatest, most literate and entertaining broadcaster, Vin Scully. (I've long believed that kids who grew up listening to Scully got at least a 30-point bump on their verbal SAT.) Always the most spatially and governmentally scattered of cities --- there are 88 municipalities in Los Angeles County --- L.A. lacked most forms of common civic identity until half the town began listening to Scully.

Like Harwell's, Scully's commentary is peppered with stories about the players' lives and families. Recently during a scorching Sunday afternoon from Dodger Stadium, Scully regaled us with tales of how players used wet mattresses and cabbage under their hats to cool off in pre-airconditioning times. As with all modern commentators, he has a plethora of statistics upon which to draw, but he does not overwhelm the fan with numbers. I especially appreciate several features that seem unique to his broadcasts. When a runner lands on third, Scully will invariably inform us of the number of wild pitches the pitcher has committed over the season. And when pitchers bat he tell us what percentage of the time they have struck out, a figure that gives a better sense than mere batting average as to whether or not they are klutzes at the plate. My favorite Scully touch is a sixth inning feature, 'This Day in Dodger Baseball,' wherein he tells a story of an event or personality in the long history of the Dodgers, stories often drawn on his own conversations with the players.
  Longevity in the US has increased and seniors are working longer, both out of choice and necessity. Nonetheless, I bristle at the increasingly popular idea that because longevity has increased and many seniors are doing excellent work well into their eighties, it is no big deal if the Social Security retirement age were to be increased from 65 to 67.

I look around my own working class community with its fishermen, boat builders, carpenters. Despite talk of post-industrial society, much work remains physical and is literally back-breaking. (Such service professions as nursing carry enormous physical and emotional burdens.) And increases in longevity, as Dean Baker has pointed out, are heavily class- skewed. Upper class citizens have more control over their work environments, generally do less physically stressful work, and have better and more regular access to quality medical care. Increasing the retirement age is another attack on the wallets and the health of poor and working class citizens, often depriving them of the few years of retirement to which they can look forward.

  Baker also points out that any social security shortfalls, which are exaggerated to begin with, could be alleviated by removing the cap on earned income subject to social security taxation. Much as I like Vin Scully, I believe he and other well compensated professionals working long years at jobs they love should see all of their income taxed, just as is the case for my neighbors, most of whom have few choices about their work.

  In a broader sense, the issue of retirement raises profound questions about modern capitalism.At least as far back as the twenties, capitalism's most outspoken defenders promised a future of both material gains and more free time for all. And indeed, despite US capitalism's frequent failures to tap its full human and technological potential, worker productivity has greatly increased. Yet for a quarter century Americans have seen stagnant incomes, longer workloads and no opportunity to trade any wage gains for increases in leisure or earlier retirements.

Source: The New York Times, Sept 4, 2011

Preserving and lowering the social security retirement age and taxing all earned income would be a small step in the right direction. But for now I am pleased that Vince Scully will stay another year so that I can use my own leisure time to revisit and refashion my memories of the summer game.

News Corporation and American Democracy

John Buell
John Buell (jbuell@acadia.net) is a columnist for The Progressive Populist and a faculty adjunct at Cochise College. His most recent book, Politics, Religion, and Culture in an Anxious Age, will be published by Palgrave/Macmillan in August.

Will Rupert Murdoch's public humiliation end with the indictment of his son and deposing both as leaders of News Corporation? Murdoch is of course a larger than life figure, a modern day Citizen Kane, the movie character based in part on the life of the real media titan of his day, William Randolph Hearst. Hearst built a media empire through yellow journalism and relentless promotion of American empire. Murdoch has helped reshape modern media, not merely in terms of corporate consolidation or political leanings but also journalistic style and redefinition of the nature and limits of political argument. But though he has helped to define the role of media tycoon in the late twentieth and twenty first century, the evolution of capitalism and its political economy has itself reinforced and in turn been buttressed by his performance. Great actors inspire but also depend on engaged and receptive audiences.

Rupert Murdoch did not begin the process of media consolidation. A generation ago, media scholar and critic Ben Bagdikian highlighted the tendency of corporate media empires to achieve a high degree of both vertical and horizontal integration. (See his book, New Media Monopoly.) Diminishing numbers of corporate media controlled most of the market. In Britain, Murdoch has achieved an unprecedented degree of media consolidation.

That success of course owes something to Murdoch's ability to appeal to--and sow--the politics of backlash and jingoism. Murdoch had a cultural climate that proved receptive. The mainstream media of the sixties and seventies did indeed show some sympathy to growing concerns over racial justice and social issues. Radical critiques of corporate capitalism or sympathetic analyses of the plight of working class whites in an era of outsourcing, however, were hardly to be found. Murdoch had a perfect sweet spot to spread his right wing populism.

Murdoch's success has had other drivers as well. Like the large investment banks and defense contractors, he has depended on a symbiotic relationship with major political leaders. John Nichols points out: "Rupert Murdoch has manipulated not just the news but the news landscape of the United States for decades. He has done so by pressuring the Federal Communications Commission and Congress to alter the laws of the land and regulatory standards in order to give his media conglomerate an unfair advantage in 'competition' with more locally focused, more engaged and more responsible media. It's an old story: while Murdoch's Fox News hosts prattle on and on about their enthusiasm for the free market, they work for a firm that seeks to game the system so Murdoch's 'properties' are best positioned to monopolize the discourse." Murdoch is a prime example of the evolution of US capitalism toward a political economy that imposes market discipline on the poor even as it rewards and buttresses the power of the corporate winners and the wealthy.

Source: the Media Reform Information Center.

Nichols also asks if we should care about Murdoch's journalistic triumph. He suggests that the Murdoch scandal "raises huge questions about how news stories are and will be obtained in an era of new media and about the extent to which supposedly personal communications are private." These are certainly valid points, but a ruthless pursuit and exploitation of information about the private lives of its subjects has early precursors within the national security state itself. Think of J Edgar Hoover's accumulation of information about the sexual predilections of political leaders and his shameless deployment of these to bribe his nominal superiors.

Just as importantly, the corporate culture of News Corp reflected Murdoch's broader political ideals and affected its journalistic practices. Murdoch's notorious hostility to unions expressed itself in actions taken after high profile news takeovers at such papers as the New York Post and this in turn affected the editorial product. Michelle Chen comments: "Eavesdropping on voicemail or obtaining call logs was initially a money-saving measure" to get the scoop fast and cheap. That is, pressure to maximize profits contributed directly to the corruption of reporting practices." Reporters were subject to the same sort of speed up that shaped manufacturing assembly lines and still today is, as Harold Meyerson points out, a major driver of corporate profits even in the midst of the great recession.

More broadly, Murdoch feeds but also reflects a politics of demonization not unique to the United States but exceptionally potent here. Thus to a greater extent than in most modern democracies, such questions as whether one inhaled marijuana or had a mistress pass for informed and important political debate.

Fox reflects and amplifies another vital trend in the evolution of our politics. Naomi Klein's provocative Shock Doctrine suggests that the evolution of neoliberal capitalism with its market discipline for the many and rewards and subsidies for the well placed has depended on crisis. Thus 9/11 gave Bush extraordinary opportunities to reshape the economy and the national security state. Yet from my vantage point Klein underplays the role of the media in framing and fostering the sense of crisis. How is it that 9/11 evoked a far different response from the Oklahoma City bombing? A media that glorified Wall Street as the world's financial capital, that demonized Arabs, that viewed human history in Manichean terms played a crucial role.

The role of the media in shaping and defining crisis is even more obvious in the case of the current debt ceiling debate. The notion that the US is broke is absurd. If we are broke now, we were much more broke in the years following WWII. Yet in those years the US growth rate topped that of the Reagan era and the fruits of growth were much more equitably distributed. Nonetheless, Fox has been an amplification machine for the notion that the US is broke and government, just like today's families, must retrench. This analysis is only half right. Middle and working class families are broke, but the Federal Government can borrow money at historically low rates. If it does not borrow--or tax corporate and wealthy savings---and spend, we may be sunk.

Murdoch and his minions may face criminal charges. His singular ability to sense cultural vulnerabilities and ruthlessly to unearth and exploit personal failings or eccentricities has altered the media and political world. But neither our media nor our progressive politicians should indulge in anti-Murdoch vendettas and frame him as symbol and root of our troubles. True, he is an ideal villain and we love villains. But absent much stronger barriers to media consolidation and more opportunities for a diverse, citizen-journalist- and- consumer- directed media, where something other than advertiser dollars are the prime driver and motivation. Murdoch's demise will do us little good. Perhaps the role of the few remaining independent voices like the Guardian in exposing Murdoch and the truly ghastly practices to which News Corporation has stooped will help foster broad media and economic reform. (See http://www.democracynow.org/2011/7/21/murdoch_empire_pummelled_by_phone_hacking).

If progressives' only success is to punish or remove Rupert Murdoch, we may be disappointed. The larger political economy he represents may survive and even grow with his fall. Gwynne Dwyer points out: "There is something called the "Murdoch discount." It is the gap between the market value of News Corporation as it is, and the considerably larger sum that it would be worth without Rupert Murdoch at the helm. (Bloomberg estimates that it would be 50 percent higher.)" But what is good for News Corporation stockholders may not be good enough for us.

The Fire Next Time?

John Buell
John Buell (jbuell@acadia.net) is a columnist for The Progressive Populist and a faculty adjunct at Cochise College. His most recent book, Politics, Religion, and Culture in an Anxious Age, will be published by Palgrave/Macmillan in August.

As the financial crisis deepened in 2008, the world's economic gurus were caught off guard. Political leaders, academics, and the mainstream media had converged on a new consensus. The era of volatility in financial markets had ended. Free markets, sophisticated technologies, and computer models had given us a new world. Risk could be modeled and quantified and banks, always eager to pursue their own financial interests, could be counted on to continually refine risk models and converge on prices that would reflect real underlying value.

When Lehman Brothers failed, setting off the cascade of bankruptcies that brought the banking system to its knees, Alan Greenspan blamed a once in a hundred years storm. Though on one level Greenspan's remark seemed to be an admission of a major flaw in conventional wisdom, it is better seen as the claim that, however dire current events were, political leaders should not draw long- term policy conclusions from the crash. Recent events also suggest that policy elites prefer to return to business as usual and, more surprisingly, that they are going to get away with it a mere two years after the near collapse of the system.

It has become almost an article of faith, not only in the US but in most of the other G-20 nations, that fiscal profligacy caused the Great Recession, that the stimulus did not work, and that austerity is the only way to restore growth. Mark Blyth, professor of international political economy at Brown University, points to the irony in this state of affairs" "Investment houses that two years ago demanded costly bailouts from government now criticize those same governments for excessive debt." Yet as Blyth, as well as Paul Krugman, Mark Weisbrot, and Dean Baker, point out, many of the governments now blamed for fiscal excess (Greece being the exception) were in sound shape before the crisis. The collapse of the speculative bubble in housing took down highly leveraged banking systems. Government revenues declined and government expenditures for both bailouts and for automatic stabilizers like unemployment compensation rose. As for the failure of the stimulus package, Blyth reminds us that several Eastern European nations failed to adopt stimulus packages and have seen their economies endure extraordinary hardships. Latvian GDP fell 17% in the fourth quarter of 2009.

Austerity proponents base their case on several related notions. Austerity leaves business with less concern about future tax increases and thus willing to invest more. Government spending will no longer crowd out private investment. By historic standards, however, interest rates are already low. In addition, Baker points out that if business feared future tax increases, they would jump to invest and earn money now while taxes are low. Many major corporations are sitting on large piles of cash. They are reluctant to invest not because of fear of government policy but because demand is absent.

Despite sluggish domestic demand, US based multinational corporations have done well. They continually squeeze more productivity out of a diminished workforce and move operations to foreign markets that continue to expand. Nonetheless, there is a physical limit to what management can get out of workers, and inflation has become an increasing concern in the so- called emerging markets. International capitalism's business model may be fundamentally flawed.

The most likely scenario for the US economy is slow growth and persistently high unemployment. Nonetheless, one cannot rule out a more dire double dip. Such a scenario might be provoked if the major G-20 nations do manage substantial simultaneous reductions in government budgets and or if default by a core EU nation like Spain triggers a run on the Euro, thereby putting pressure on holders of its bonds. The breakup of the European Union, a concern of even such mainstream commentators as Nouriel Roubini and Martin Wolf, would have complex and especially hard to predict legal, political, and economic consequences.

Furthermore, as Blyth points out, the major economic powers have learned all too little from 2008. They continue to treat finance as a realm where risks can be modeled and quantified. Government at most only need to demand that derivatives be traded on open markets and to develop its own risk models to assess any possible future problems.

Financial markets, however, do not perform with the orderliness and predictability of billiard balls on a pool table. It is not surprising that the era of financial deregulation has been accompanied by increasingly frequent and ever more severe financial crises. Once in a hundred year storms in the financial markets are now occurring almost as often as the "historic" draughts and floods that have filled our weather casts for several years now. Failure to recognize and acknowledge both phenomena is as much rooted in confidence in linear, predictive models of social and natural science as in economic interests.

Blyth argues that

financial markets are social phenomena... economic performance is as much determined by market participants' beliefs as it is by fundamental indicators... prices can move on momentum whereby disequilibrating price movements compound one another, further driving market prices away from their true worth. Imagine... a case in which a number of creditors believe that a certain state is likely to become insolvent in the next few months. The state's creditors would demand... higher yield for holding the debt...Eventually the pressure from speculators would cause the state to run out of cash thereby creating the very situation that investors feared.but from which they would also profit through the short selling of bonds.

Government risk models might ironically compound such problems. If public authorities and private forecasters converge on a scenario, traders may embark all the more confidently on that path. This is the stuff of which immense bubbles are made. And major investment banks, often using cheap cash from the government, have once again embarked on risky and complex derivative trading. And when the next bubble bursts, governments asked to bail us out will be in far worse shape than last time.

credit: sadguysontradingfloors.tumblr.com

Blyth points out that complex systems need simple rules. Automobile traffic is a complex, nonlinear system, but one simple rule, that everyone drive on the right, prevents 90 percent of possible accidents. Blyth advocates countercyclical capital charges tied to growth in particular asset classes. He also argues that attempts to crush all volatility are futile. Allowing some banks to fail, wiping out stockholders and management while protecting only small depositors, is therapeutic. It exposes defects in the system and prevents larger turmoil. Allowing small forest fires often reduces the likelihood of major events.

Unfortunately neither of these proposals is likely to receive attention. The very sluggishness of the economy gives banks ammunition to argue that "now is not the time" to make it harder for banks to invest and make loans etc. And bank profits have been recycled to buy political leaders. Mainstream media remain in awe of finance capital as they are also increasingly funded by it. Much of the electorate still scapegoats ethnic minorities. Many also extrapolate from their own debt position to the conclusion that more deficit spending by government to stimulate job growth is dangerous. Krugman points out that investment banks and the wealthy in general hold much of their assets in bonds and benefit from deflation or at least low rates of inflation. This may be a dangerous game on their part. If debtors are squeezed to the point of default, how valuable will these bonds be?

In a more long- term sense, Krugman has pointed out that many of today's economists, whom he labels freshwater economists (based at such Midwestern powerhouses as the University of Chicago) have never even read Keynes. They practice a kind of "epistemological closure."

Economic crisis and intellectual and political stagnation are enfolded with each other. Politics, however, is as nonlinear and momentum driven as markets. New hopes, fears, and coalitions may yet help us extricate ourselves from the conventional wisdom that imperils us.

Osama and the Culture Warriors

John Buell
Author of Liars! Cheaters! Evildoers!: Demonization and the End of Civil Debate in American Politics (NYU Press)

Okay, let me get this straight. A vast swath of land along the Mississippi is now drowning, The Southeast is recovering from a series of tornadoes historic in both scope and intensity. Texas seeks to recover from the worst forest fires in 90 years and the most severe drought in a century. Yet what concerns our leaders and the corporate media the most? Even in death, Osama bin Laden is the focus of attention. Osama apparently contemplated an attack on the US rail system. The response was as immediate as it was predictable. Legislators and national security experts demanded increased levels of surveillance. Some, like New York Senator Schumer, advocated a no ride list analogous to the airlines’ no-fly lists.

As the US government and media discussed steps to strengthen state reach in its war on terror, they were retreating on other fronts. Sierra Club chair Carl Pope pointed out, “Ironically, most of the states afflicted by recent weather extremes voted last November to shrink the federal government and drown it in a bathtub.” And as Pope notes, the state affected by these weather disasters are also the most dogmatic deniers of any connection between our carbon economy and climate change.

Merely a theory, they say. They seem unaware that science does not establish final truths but only theories. When scientists speak of theories, however, they do not mean mere speculation. Theories help guide and integrate countless empirical studies and reams of data. Every theory has some holes and gaps and part of the process of science is filling gaps and refining theories.

Deniers of anthropogenic climate change are in any case holding global climate change theory to standards that many natural scientists now regard as overly restrictive. They insist on a concept of causality that clearly connects each weather event to specific and discrete mechanisms and/or events that always produce the same predictable result. Many fields of science, however, embrace more complex models of change that include the interaction of predisposing conditions, external shocks, and self organizing and amplifying systems. Precise specific predictions are not possible, but scientists can identify conditions far from equilibrium in which a range of extreme events become more likely.

But rather than pursue further the implications of current models of causality in the natural sciences, let’s compare the “evidence” that impels No Ride Lists with the evidence regarding our infrastructure’s ability to withstand likely stresses.

Even if recent extreme weather events are only a once-in-a-lifetime phenomenon, the broad physical infrastructure of American life is unprepared for even routine stresses In 2009, the American Society of Civil Engineers gave the US infrastructure as a whole a grade of D.

Our bridges, highways, sewerage and water systems, dams, and levies are in wretched shape. The evidence of their failings is all around us. Yet as the New York Times pointed out, the evidence for al-Qaeda’s threat to the rail system lies in vague speculation about possible plans for which no operational details exist.

Let’s ask another simple question. Suppose al-Qaeda does derail a passenger train in the Northeast corridor or blow up a subway car in downtown Manhattan. A horrible tragedy of course and a despicable act, but the economic cost and citizens lost would be far less than those attributable both directly and indirectly to the (increasingly likely) breakdown of water or sewerage systems in major cities and dams and levies along our great rivers. Reductions in the rail and transit systems imposed over the last generation have undoubtedly already compelled millions more citizens to turn to our dangerous highways for work and leisure activities.

So why is a no ride list urgent while we relentlessly cut funds for infrastructure and turn our backs on even adequate preparation for routine events? Hard facts cannot explain this phenomenon. It is a story of cultural war and identity politics. Historically, diseases associated with despised or distrusted groups have often been deemed great threats. Thus HIV has been the subject of near hysteria, but tobacco kills far more citizens. Despite much public health study over two generations, the Marlboro man carried more resonance with our population than those deemed sexually ‘deviant’ or criminal.

Attributing extreme dangers to groups whose lifestyle or religion differs in significant ways from mainstream values and identity serves for many a deep existential need. Portrayals of the dangers of gays or Muslims, often in language reminiscent of that employed against earlier generations of others (think the equation of Osama and Geronimo) confirms for some the value and worth of their Christian civilization.

Acceptance of the risks of climate change might entail a real challenge for some to deeply held identities. Money spent on infrastructure means ‘big government.’ Regulations regarding carbon use or changes in production and consumption priorities challenge ways of life for which American workers have committed much of their time and psychic energy. The very sacrifices they have made leave them more committed to an ideal of material affluence and control of nature—either by God or man—as final and self-evident truths. Reassurance through demonization of the other—especially with the claim that they hate us for what we are rather than what we do in the world—can become especially luring or tempting today. This is a world of rapid change, population flows, and the constant emergence of new ethnic and lifestyle minorities.

Constitutional scholar and Salon.com blogger Glenn Greenwald has argued that such proposals as the no ride list are an attempt to achieve the unreachable goal of perfect security, elimination of any risk of untimely death. Greenwald is on to something. Death, even untimely death, is a part of the human condition.

Security, however, as James Der Derian, director of the Global Security Program at Brown University’s Watson Institute points out, historically has had two senses: “Coeval with the condition of security as a preferred condition of safety was a different connotation, of security as false or misplaced confidence in one’s position. In Macbeth, Shakespeare wrote that ‘Security is Mortals chiefest Enemie.’” [1]

Fear of death, refusal to accept a world that may always exceed our grasp encourages an impossible quest for total security. That quest in turn, in Der Derian’s words “trigger a futile cycle of collective identities seeking security from alien others who are seeking similarly impossible guarantees. It is a story of differences taking on the otherness of death and identities calcifying into a fearful sameness.” [2]

Our obsession with this latter, hubristic sense of security has ugly consequences—especially in today’s rapidly changing world. We seek the false promise of building society on fully shared core religious and philosophical values rather than upon multiple foundations actively engaged with each other. Under the latter ideal each can come to acknowledge gaps and ambiguities in its own case as it advances critique of its opponents. As Der Derian puts it, one not only learns from and accommodates other ways of living but also “to revise one’s own way of living and doing things.” [3] Such a process aids and is aided by an openness to the new rights claims that will inevitably emerge from such a fluid process. The only absolute is opposition to any religious, sexual, gender, or ethnic group to use of the state to impose its worldview and life style on the rest of the community.

The security obsession stunts our ability to engage difference in ways that might foster a more just, peaceful, and inclusive society. It also impedes our own self-understanding and capacity to explore new currents and visions in our own complex and evolving selves. At the very least obsessive quests for a secure set of personal and national ideals may make this a much more dangerous world.

[1] Der Derian, James. "The Value of Security: Hobbes, Marx, Nietzsche, and Baudrillard," in Critical Practices in International Theory: Selected Essays.

[2] Ibid.

[3] Constantinou, Costas M. and James Der Derian. "Sustaining Global Hope: Sovereignty, Power and the Transformation of Diplomacy," in Sustainable Diplomacies.

Where is Labor’s Voice in Our History?

John Buell

Author of Evil Doers: Demonization and the    

End of Civil Debate in American Politics (NYU Press)

Newly minted Republican governors everywhere seem engaged in a new competition: how best to crush the remaining voices of labor and the left in their states. Attacks on wages, pensions, and benefits of public employees have garnered national attention along with efforts to destroy the unions. Maine has now become the leader of the pack, with our new governor, Paul LePage, now seeking not only to curb unions but also to obliterate labor history itself from our public discourse. His decision to order removal of a labor history mural from the Department of Labor has evoked both local and international attention.

In 2007, a good friend of ours, Judy Taylor, won a competitive commission from the Maine Arts Commission and the Maine Department of Labor to present a visual montage of the history of labor in Maine. . Taylor collaborated informally with Maine’s preeminent labor historian, Charles Scontras of the Bureau of Labor Education at the University of Maine. In personal communication with the artist (and which both have generously shared with me) Scontras highlighted what might serve as an overarching theme for the mural: “Maine is a bit more than the stereotypical romantic images that have become commonplace and marketed by our gift and souvenir shops, i.e., Down-East humor, lighthouses, lobster fishermen, general stores with their pot bellied stoves and crackle barrels, its rock-bound seacoast, the rustic retreat for frustrated urbanites, larger than life lumberjacks, etc. While these things do describe Maine, and I am glad that they form part of our heritage, Maine was not Nirvana. The creative role of dissent, protest, conflict, and the demand for social justice in the workplaces of the state, form an integral part of our historical legacy.”

Judy used her family and friends as models in the 11 panels depicting scenes from Maine's labor history. Thus, the young college- aged daughter of friends became "Rosie the Riveter". Women’s tireless work building tanks, torpedoes, trucks and ships was critical to the war effort and to our final victory in World War II. Our daughter is seen in the panel depicting the Lewiston-Auburn Shoe factory strike of 1937. She is shown screaming with her arms raised as the police and National Guard are dragging the striking immigrant Franco-American women to jail.

My wife is Frances Perkins, whose parents were Maine natives. Frances Perkins, President Roosevelt's Secretary of Labor, was the first woman cabinet member and the longest serving cabinet member in American history. She helped create Social Security, the first Federal unemployment insurance, Federal laws abolishing child labor, standards for workplace safety, the first federally guaranteed minimum wage, and the 40 hour work week. To this day, our families and workplaces would be very different without the protections and programs that Perkins and her colleagues initiated and implemented.

Our governor is unimpressed. He ordered removal of this mural and renaming the department’s Perkins conference room on the grounds that these convey a one-sided view of Maine economic development. If the governor feels that all history and all art reflect a point of view, we can agree with him. The situations portrayed in the mural reflect historical facts but these particular facts were chosen to represent events that working men and women experienced as quantum changes in the quality of their lives. History is not a random collection of discrete facts. Nor is history static. The facts as individuals and as a society that we now choose to emphasize reflect and in turn influence our experience, our sense of right and wrong and our imagination. Art plays an essential role in expressing and amplifyng this creative dynamic.

Business already has more than ample resources to get its views across. There are whole networks, Fox and CNBC, devoted to promulgation of business views. In our increasingly pro-business media, counter arguments are shouted down and opponents demeaned and vilified Following the Supreme Court’s Citizens United decision, corporations are now legal persons that can spend unlimited sums on political advertising and image creation.

So, Governor Le Page, if we can’t have a mural like this at the Department of Labor, where will we learn about the benchmarks in Maine’s labor history? Why is “balance” limited to efforts to counter the few labor voices while business perspective go unchallenged?

The governor’s actions also reflect and intensify the dismissive, contemptuous style of the modern media. Not content with merely ordering removal of the mural, the governor had it removed over a weekend in the cover of darkness to obviate any public protest. His actions are painfully reminiscent of authoritarian efforts to shape politics through the control of art.

Progressive critics of the governor should advocate more support—including financing for-- art from a variety of political and religious orientations. Business itself should be encouraged to develop its own art, but in the process it might also become clear that business is not a monolith. The US Chamber of Commerce claims to speak for all, but often articulates only the perspective of the largest and most government pampered multinationals.

We should counter the Fox mindset not merely with different politics but with a more respectful, less hubristic political style. We must of course advocate and defend the effectiveness of some immediate reforms. The world is not utterly chaotic and some domains or markets would still respond to fiscal stimulus and simple reforms in relatively predictable ways. But order and stability often make possible new disequilibrium and even harmonious systems encounter disruptions from other complex systems. None is as self-contained or autonomous as some would like to argue. Earthquakes, climate change, and inordinate and expanding bubbles all threaten major disruptions in “self-regulating” markets. (The case for a world that cannot be confined within static and predictable harmonies is lent plausibility, though no proof is claimed, in William Connolly’s AWorld of Becoming, which provocatively expands on and articulates political and ethical implications of recent developments in complexity theory, neuroscience, and philosophy.)

How do we respond to such a world? Cling to ultimate faith in the eventual triumph of the “free market’ or to a providential and all powerful God? Surely these conventional voices deserve their hearing. Some progressives, however, want to “remove religion from politics.” And hope the facts will speak for themselves.This is neither fair nor effective. Even progressives’ short-term reforms are premised in part of some fundamental moral values and facts absent passions or commitments may not motivate.

Progressives and liberal advocates of a more just and inclusive society of all stripes and backgrounds should articulate the fundamental religious and philosophical ideals that influence and inspire their politics even as they acknowledge the inability to fully demonstrate their truth to the satisfaction of all. In the process collaboration among secular liberals, peace and environmental justice groups, feminist organization, immigrant rights groups, native Americans. Civil rights groups, social justice Catholics, liberal Muslims, and Jews can grow through mutual willingness to debate core values and recognition of shared vulnerabilites. At a minimum, this process can strengthen and be strengthened by a commitment to oppose efforts by any group to close debate or suppress protest. More broadly it may facilitate development of shifting coalitions around positive reconstruction of the political economy. 

Broader and more systemic reconstitution of workplaces, the media, and consumption patterns aimed at redressing the complex social, cultural, and economic origins of serious disequilibrium such as huge wealth disparities, massive hunger, unprecedented climate disruption can be suggested.

In the context of such basic changes, however, we should acknowledge the continuing possibility of unintended consequences, new and unforeseen rights claims, and our limited ability to predict and control the future. My faith is that such openness to differing fundamentals, tentative and experimental policy responses, and sensitivity to new claims is the best way to prevent anarchy or tyranny in a rapidly morphing world. My (perhaps utopian) hope is that it might even evoke reciprocal moves among, at least, the less rigid devotees of Fox and the Tea Party.

Right now, however, we must stand firm against censorship and the effort to crush any pro-labor perspective, endeavors that are occurring in many forms across the nation. Rather than expanding debate, these efforts are intended to prevent any labor perspective from arising from the ashes.

Instead of taking Frances Perkins’ name off of a room, we should be erecting statues to honor her and other Maine labor leaders. My wife was proud to stand in for Frances Perkins in the Department of Labor's History of Maine Labor mural. The mural should be returned to the Department of Labor, where it can serve all Maine citizens.